Combining materials from the Carolyn Weathers Collection in the ONE National Gay and Lesbian Archives and a interview with Weathers herself, Amanda Mixon sketches queer experience in early s San Antonio, Texas. Mixon revisits gay bars, community formation, racial dynamics, policing practices, cultural representations, and military suasion to highlight the ongoing need for further exploration and study of historic gay spaces across Texas. I remembered back to my coming-out days in San Antonio, Texas, in the early s and realized that I had lived long enough and been out long enough to be historic. In October of , I met with Carolyn Weathers in her condo in Long Beach, California.
It is not quite dawn and the hills outside Mexico City are still shrouded in darkness, the sky lightening where the stars are disappearing in the east. A Native man, dressed in the simple cactus-fiber tunic that the peasants here wear, is making his way to Mass on this Saturday morning. It is December, and the air is crisp with cold. The man, a recent convert to Roman Catholicism, stops as he hears voices.
By continuing to use our site, you agree to our Privacy Policy and Terms of Use. The Valle de Guadalupe, in the northern part of the Baja California peninsula, is a desertscape long populated by creatives of all types: winemakers, painters, farmers, cheesemakers, chefs, sustainability-minded hoteliers. Same-sex marriage was legalized in Baja in , so the cultural openness that has always characterized the area is now fully above ground and government-sanctioned. Its aesthetic is very much indoor-outdoor, year-round.
The 'Dance of the 41' changed the way that Mexico interpreted gender and sexuality forever. The reason has to do with a party held in a secret location in Mexico on November 17 , On that night 41—possibly 42—men gathered under the cover of night to dance together. Reports on the party shook society to the core, with half of the participants dressed as women and described as wearing elegant dresses, jewelry and make-up.